Now Playing: 12th Night
Maman says it's 12th Night and alla Christmas Dekerashuns have to come down.
Yeah! And even before I've learned how to spell "Dekerashuns", Christmas is over for anudder year.
I don't like Christmas being over Just-Like-That. It should go on longer, I fink. Missybun says I must be having Flashbacks to being Lewis Carroll's big, white bunny-with-a-pocketwatch frum Alice Through the Looking-glass who lives in a world that has "Victorian" Christmases. Missy says that those kind of "Victorian" Christmases go on and on, particuarly in Royal Dalton-looking Villages that have Muppets singing Christmas Carols. But Muppets manage to make even "Victorian" misery look picturesque and appealling.
Maybe that's the whole Trubble with remembering Charles Dickens' stories at Christmastime. We tend to remember the lesson of A Christmas Carol but soften that lesson up a lot and take away its application to This Time by sprucing up Charles Dickens' London to include hum'rus iceskating penguins and cheeky pen-pushing mice. All the very real and scary dirt and disease gets swept out of "Victorian" times to be replaced with "picturesque" squalour. Now, Genuine sqalour isn't very "picturesque" when it's read through Dickens' werds, but that's how it comes out on films and in pictures and stuff, and how it lives on in hoomins' memories. Films and such make "Victorian" squalour look surperior and romantic compared to the real kind of squalour found in shelters, refugee camps and slums seen just-about-anywhere in The-Werld-As-It-Is.
Mebbe that's onna'count obba Fakt Dickens' "Victorian" squalour lacks plastic. You never see enny discarded plastic food-containers floating around in puddles, or see enny plastic bags floating on the breeze or plastered innu corners like you do in real-life. Mebbe it's the lack of plastic that makes being poverty-stricken in Dickens' "Victorian" Christmas so much nicer. It kind of makes you wonder if poverty inna Werld-As-It-Is would be less grim if there was less plastic around. (A fing to ponder.)
Since HouzRabbits don't go out much, we only know Whut We See, either frumma window, frumma seat inna car onna way to the v-e-t's, or frum watching tellyvision. Or frum hearing stories.
Our Maman reads stories, like A Christmas Carol ev'ry year because it's a Tradition at Our Warren. She used to read the story to Sistah Beffy and Phil-the-Lad when they were little hoomin kidlets, but then they growed up and she has nobunny left to whom to read, hexcept Alla Us Togedder. There might have been Baby Anya, but Sistah Beffy left the Warren and took her away with her and nobunny has heard ennyfing except rumours of betrayal and official inquiries regarding untruths frum her in over a year.
Yeah. I know - its very sad and Maman refuses to talk about it, but sumtimes sumbunny has to let loose the Truth - even though everyone knows that a lie can travel seven times around the world before the Truth can even get it's boots on (as Terry Prachett says). And the truth is this: Sister Beffy took Baby Anya and left. No reason why. She left. Tthen she phoned up Maman and screamed at her that she was "no longer part of her family". No reason for that, either. So Maman lost a daughter and doesn't even know how or why. Daughter's choice. Oh well. In a warren, anyone is free to leave - but not to tell vicious lies as an excuse.
So if you ever see Anya, please set her straight - that old woman she's been told is her "grandmother" is no relation to her, and that old man is not her grandfather. They are nothing to her - just some people who perpetuate her mother's lies (there is proof of their lies for anyone to see. It's called a "birth certificate"). Anya's biological grandfather died before she was born and her genuine grandmother is alive (never mind what's been said - Maman isn't dead and she never left) and Maman still cares about Anya very much. Phil cares about Anya very much, too - but Anya will never know that because the people she is with will only ever tell her lies to suit their own selfish and dishonest purposes.
So Maman read the Traditional Christmas Stories to herself inna Sitting Room when nobunny was around, hextcepting us. Maman said that keeping Traditions, even when there is nobunny to see is how to keep Faith alive. It is in the doing, not in somebunny seeing you do it.
And that is why we are celebrating 12th Night by taking down alla Christmas things. Maman said that if we kept them up all year, they would cease to be 'Peshul and soon become Common. We would get too used to seeing the Tree sitting proudly inna Living Room with alla Family Ornaments hanging frum the branches.
So Maman is going to take alla ornaments off the tree and put them away in 'Peshul boxes, so that she can take them all out Nextest Year and tell alla stories about each one of them as it gets hung up onna tree. She says telling the story of each ornament is how to keep the Family History alive, through Tradition. Phil complains that ev'ry year, Maman tells him the same stories and Maman says, "How else am I gonna get the stories drummed innu your head so you can tell them after I am gone?" and she beminded him that his Grandfather used to decorate the Christmas Tree and tell alla stories to her.
One day, it will be Phil's job to tell the stories to sumbunny else.
And the stories stretch alla way back to the "Victorian" Christmases Dickens writes about in his stories. But there are no cheeky mice or ice-skating penguins in the stories that Maman tells about the Christmas tree ornaments. There are three tree ornaments that Maman has frum "Victorian" times. They are fragile things, thin-as-paper glass tree-decorations, so translucent that you can see the dust of their paint trapped inside. They came frum Germany as gifts to Maman's Mom-mom frum her Great-Aunt Lizzie who'd been given them by her Cousin Little Charlie who came frum Germany so he didn't have to be inna Army there. He brought the tree ornaments with him when he arrived inna place called "Balt'more" and he gave them to Aunt Lizzie when went to live at her house in Chester when she was a young bride, around 1890.
And Maman's grandmother, whom she called "Mom-mom" gave the three ornaments to her daughter, Margaret, who gave them to her niece, who is Maman. And Maman will someday pass them on ("God willing" Maman allus says) to Phil, who, she hopes, will pass them on to his kidlets ("God willing" Maman allus adds), along with the story.
And those are the kinds of stories that Maman says are Tradition and that need to be remembered - how people came here seeking peace, and brought gifts with them in honour of the Christ Child entering the Hoomin Werld.
Of course, we bunnies know about the coming of the Christ-Child and how gifts came to be given In His Honour. There were animals there inna stable and we tell our Ownliest Stories about That Night and about 12th Night, too. Just because a story is not told in Hoomin books doesn't mean it is not a story told Sumwhere Else.
There is Hoomin Lore and there is udder Lore as well. Hoomins are not the only witnesses to "history" - those Magi that spoke to King Herod came riding upon camels, and were followed by patient little donkeys carrying loads of stuff. The critters who were in That Stable That Night were still there later on, and alla Flocks were still grazing in their fields with their shepherds keeping watch (and a dawg or two) even afta the angels and archangels had stopped singing and departed with Alla Heavenly Host frum the skies.
Hoomins tend to fortyget what doesn't concern them directly. Those camels knew where they'd been; they knew who was on their backs, where they were accustomed to having food, where they'd arrived and what made their destination dif'frunt from udder trips they'd been on. Camels are not stoopit, just not rilly agreeable to most hoomins. But if you axt them, they will tell you their Lore.
And so camels know about 12th Night, too. And they have very little to say about "kings" but quite a bit to say about relative squalour, generalised poverty and the over-all selfishness of adult hoomins, lemme tell you!
So now it is 12th Night and this is the End of Christmas for anudder year. And so we will put away the Dekerashuns anna tree, and alla Traditions anna Lore and save it all for Nextest Year. I will still miss it. I like alla stories and, like Maman, I don't get tired of them. Mebbe that's onna'count obba Fakt that I bemember so menny that there's no time to tell ev'ry single wunna them over Just-One-Christmas. There are just so menny wunnerful stories to tell! So menny Traditions to keep and so much Lore to be shared.
So mebbe I rilly amma kinda "Holiday Bunny" as Maman told me earlier. Even though I arrived assa "Easter Dump" and maybe shouldn't like holidays onna'count obba Fakt it wassa holiday that caused me to be bought and then 'bandoned atta v-e-t's inna cardboard box, I still rilly like to celebrate All the holidays. Mebbe I like holidays precisely because a holiday played a Big Part in my being rescued and becoming part of Our Warren.
Yeah! There is allus an "up" side to ev'ryfing.
But I feel that there is just sumfing about holidays - holy days - and mebbe it is that there is allus a sense throughout holidays that trandsends Time. It stretches back and forth like a length of spider's silk, anchoring the Past to the Present and connecting it to the Future. And I like all that connecting stuff, being able to touch those barely-visible threads and hear them vibrating softly with voices clearly heard - for those who will listen...
-------------------------------------------- By George

There is Wun Dawg and he's a Border Collie and his life is All Roolz Alla'Time. His Biggest Rool issat he's Gotta Have A Job. It doesn't matter Whut the Job Is, Marc has just Gotta Have A Job. Even if it's just going On Patrol inna Back Gardin ev'ry morning, Marc hasta be a Dawg Onna Mission, and he's not happy with Just Wun Mission! He's a Border Collie, so he hasta have Multiple Missions - Border Collies are the Marines of the Dawg Werld, lemme tell you!
k tree, see off any Intruder Catz; re-mark alla boundaries obba Compost Heap (until he runs outta pee); have a Bark to let the udder neighbourhood dawgs know that he's up and about, stop atta Gate to make sure nobunny is using his sidewalk; have a look at alla bunnies inna Stone Warren; trod inna mint-patch; 'vestygate all noo smells that might have snuck unnneaf obba fence over-night - and he's gotta get alla this 'complished before sebben o'clock inna morning! - because then and only then can he sit onna top step onna Back Steps and Be The Good Dawg, Lord of All He Surveys.
Atta udder end obba spektrum are The Catz. Uppystairs we gots Cokie and Beep and they don't do ennyfing udder than Hexpect. They Hexpect to be fed. They Hexpect to find fresh water in their crock at all times. They Hexpect Dadda wants them to sit on him when he sit down wiffa a book. They Hexpect Maman unnerstans ev'ry chirp and meow (and she doesn't even speak Feline!). They
also Hexpect they each hab their ownliest Footon. And Cokie-the-Fat-Cat Hexpects ev'ry Burger King bag has Chikin Fingers innit that were ordered expressly for him!
So, in addition to alla Reg'lar Cat Hexpectations, KayCee comes with her ownliest built-in set of Prior Hexpectations - like, Ev'rything Belongs to Her, 'Peshully and Inklooding Phil. If Phil goes out ennywheres, then KayCee comes toda door and calls Maman and Hexpects her to produce Phil outta thin air, like, well, a rabbit-outta-a-hat. And if, for some totally-absurd-and-insufficent reason Maman can't produce Phil when KayCee wants him, then KayCee Hexpects Maman to pick KayCee (and only KayCee - nebber mind those udder buggers) up and carry her innu the Sitting Room, set her onna sofa, let her snuggle innu the blanket and go to sleep until Phil returns!

than Salad and 'Nanners (wif Craisins if Maman was outta 'nanners). She chose to be Belinda Bunny, blogger, HouzRabbit, Companion Bunny, TopBun and my Furstest Friend at Our Warren.
m marrython!
here she hextplains Our Dating System!) and now I have come back frum my Sabbatikal.
there was Beep, balanced onna top obba Foo-ton, with her ears pricked forwards like tiny radars and her tail trembling back-and-forth, trying to keep her bowling-ball-sized rear-end frum rolling Wun Way-Or-da-Udder.
ever live in Our Warren - bifore Cokie-da-Fat-Cat, and bifore Beep-da-Udder-Cat. She is *So Impawtant*, in fact, that when Phil went innu The Navy, they axted him "Who is your Next Ob Kin?" and he replied, "KayCee." and that's Whut They Wrote on the 'Fishul Navy Documents. Cokie-da-Fat-Cat admits that KayCee taught him everyfing he knows, and he admits that she wassa Queen Cat in his Chowder, and everybunny knows that in Cat Culture, Queen Cats come Furst (even if *rilly* big Maine Coon Cats, like Our Cokie hate to admit it!).
ScreenPorch Door Furst Thing bifore she had even gotten her coffee, or gotten her Buk to read the Daily Office with Dadda. It was so early that alla Bunnies were still in their habbytats."

By this time, Missy had gotten to the nextest corner obba room on her daily quest to clear rocks and vines frumma Hextscape Routes, and she popped her head up and said to Cokie, "'Thunked' is prob'ly more like it."
And I was like, "Lookit, Cat, you want to go easy onna 'Prey' stuff? Because I have Anti-Predator Reflexes that are sort of hard-wired into my brain for use Against Cats. And *Most* Cats know better than to trigger those Reflexes in an Adult Rabbit. Because in an Equal Contest, Adult Rabbits trump Cats, almost every time. Didn't Belinda Bunny teach you that?"
"So you saw KayCee getting Laughed At?" axted Cokie, with his eyes wide like saucers.

And it also means that if I complain to Maman, she will Automatically Enforce the Bunny Bill of Rights, which states "The Bunny Is Allus Right"; which means enny critter that is NOT a bunny is wrong, and will get yelled at by Maman. 

Corner obba Memorial Herb and Rose Gardin!
And Missy like, sat there, looking atta tomato with that kinda fixed stare that she gets, and then she looked up at Dadda and you could see the "Whaaa!" Look just getting started on her face.
*rilly*!
Beebe-Bunny would have torn ennybunny apart who messed with his CloverBun (And sharing a pootie box togedder is about as close as you can get wif sumbunny!)! Maggie and Hunny were bonded for sumfing like eight years, which is like a lifetime in BunYears. Makes you wunder about pollyticians, lemme tell you! 

Inna Furst place, if you are celebrating Easter, you are a Christian - because, say what you will, Easter is a Christian celebration (even though the name has pagan origins). If you are not a Christian, then you are celebrating sumfing else. So since you must be Christian, at least nominally, it is assumed that you have sum kinda baseline unnerstanding of Whut Easter is About - which would be Jesus and His Teachings.
You would ONLY bring in a bunny as a Companion Animal to share your life for the next eight ot ten years, like Our Cousin Casper of BunnyHaven inna picture. You, as a Christian, would make a commitment to live WITH a Companion Animal for the space of your natural lives. If you want a bunny, it would not be "for Easter" - it would be "Forever".
inna Hospiddle Cage for a week, and I hadda go to see Dr Sharin to make sure that I was hokay to live with udder bunnies, and when Maman brought me a Romaine Cup, I was preddy sure that she was trying to poison me, onna'count obba Fakt that I had never seen Greens before! In Fakt, if Hunny and Belinda hadn't told me that there were Treats Involved, I never would have tried 'nanners or appuls or enny kinds of froot at all!
And all I *rilly* wanted was for Maman to sit with me and Pet My Head, onna'count obba Fakt that I had no mawmie and I was skert. That's Whut Easter Had done For Me. 
Ohhhhhhhhh...